KIVOrg

Once was of peace and love Health of lifestyle and body Good of our mind and others We cared less of next moment They were just safe and safe The bombs and more weapons The hatred even bitterness Worthlessness of human life Humans and objects now are one Think no difference and spot none Our world disintegrated Our existence shatters Our hopes are jittery Our dreams in furious fears Our all in unfounded pieces Who mends the world This world is in pieces

HE Elder Isaac Bello  (Father Bello)  And we celebrate greatness Just in the service of God As in the service to mankind With meekness and valour He wins the war unscathed  Warrior of souls and minds Husbandman in God's vineyard Breeder and harvester of souls Father of God's children To wizards, he must be a wizard  A terrorist to necromancers Torment to soothsayers Destructive tool against sorcerers And to demons, he ought be big demon  Singer of victory and triumph Dear Father Lord God Bless our Father Bello Lift his hands unto glory Grant him your holiness Uphold him against evils And protect him always In the years ahead oh Lord  Guide his footsteps Guard him in all spheres Grant him life in length Garment him with your wealth Keep him in the good sea of health  And for his dear sake Let the world worship you  It's our prayer and plea Your sanction is all we pray And that through Christ  As heaven says AMEN. In commemoration of the birthday of our dear father in the Lor

It was the Greek Philosopher of the golden era of Western philosophy, Socrates, who espoused a maxim which states; "Man know thyself". Socrates went further in his ethical pronouncements and espousals to assert that "an unexamined life is not worth living". These are very important statements to ruminate upon especially in the actions, inactions, activities and acts of the IPOB. The import is simple, succinct and clear; the mode of operation of the Indigenous People Of Biafra (IPOB), now more than ever, needs re-examination, reevaluation, review and reassessment. It has become increasingly important to begin to put questions to the right quarters by self inquiries in order to find out in comparison of the merits and demerits of the recent style of the group. This must be done by themselves and none other.  This has become very necessary for the purposes of the health of the Igbo land and her people. Especially so for the "reason to be" of the IPOB. Why usu

The finest of all substances Its tenderness and charm The vigour of its meekness Its dazzling allure and all Give me a bleeding heart And I'll tell you unheard truth It carries joy as its nature Never huts and never worries Never lend me a broken heart Though it's a great gift None could dare ignore it Though in need, it calms Raising the body from mind Tickling emotions never seen Raging in fiery fascination Taming all wishes of war Love is a beautiful demon Hurts in the joy of its life Cries in the life of its excess Hurling at its wants forever Craving and never ending Smiles even at death point But never losing each war Is anyone known in love? Does that not look foolish? Isn't such a happy being? Dose of it grants immortality But love kills the good It gives the dying peace It is what we don't know It is what we may never know If I'm asked; it's the life of death

It is sore pedestrian and preposterously childish to be quibbling about the dress of Mr. President than the substance and import of his visit to Imo State albeit Igbo land especially at this precarious time. Though I seem to view the visit as ill timed, however the very concern of every reasonable child of Igbo race on this particular visit should be; what did he come to do? Did he come for peace or to ridicule? Did he come with sincere goal or to mock the people of Imo State and Ndị Igbo? Very important also is the utilization of the visit by the Ọhaneze Ndịgbo to press for the release and freedom of the Igbo youths and people held captive in all the facilities of the Federal and other governments in Nigeria at present. Major concern of every right thinking son and daughter of Igbo land should be how this message was passed to Mr. President and how he received it. Again, what are his responses to the requests and ambitions of the people who met with him on these notes? If the only thi